Ready or not

Three years.

Three years since my congregation (and many like it) has held in-person services during Holy Week.

I remember Lent of 2020. I remember people saying things like it was the Lentiest Lent they had ever Lented. And then, it just kept Lenting, kept moving through a season of deprivation and confusion and struggle. Winter came around again, and I never felt properly Eastered or summered or called again into life. We just slogged through.

Last spring, I half-joked that I had given up work for Lent: after several months of illness, I was on a medical leave of absence from my job, and my time off overlapped with Lent. I spent the weeks resting and seeking healing and clarity, and this, too, was a deep observation of Lent.

Easter was still an online celebration that year. Earlier this week I watched a video made by my congregation for last year’s Easter Sunday. Households and members had filmed themselves dancing to one of our Easter songs, and these separate videos were compiled into one, complete music video. It was done well, but watching it left me feeling profoundly sad. We were all so disconnected then – and had been for such a long time. I myself had felt unready to return to my job and the overwhelming stress that was making me ill. When Easter arrived that year, the celebration was muted.

The pandemic isn’t gone, of course, but this year is different. My community is highly vaccinated and knows how to mitigate risk. We’ve been gathering to worship in person for months. We marked Ash Wednesday and each Lenten Sunday together in the meeting house. We practiced our Good Friday music and Easter songs this week, singing them together for the first time in three long years.

My own life is as changed as our corporate one. I’ve started a new job working with local, organic food, and I’ve been writing (joyfully) all the time. My wellness has increased. My stress is manageable. Last year feels as faint as last night’s bizarre dreams.

And Lent – it hasn’t felt very Lenty to me at all.

I’ve felt more Advent-y, honestly. Waiting and wondering and living with anticipation.

I was feeling down about this as Holy Week began, disappointed that my inner life had not lined up with the church calendar, that I had not been able to engage the practice of Lent as deeply as I would have liked. Easter was hurtling close impossibly fast. I thought of the game of hide-and-seek I’d played recently with a three-year-old friend: ready or not, here I come! Holy Week had arrived, and I didn’t feel the least bit ready.

But then I remembered Lent in 2020, Lent in 2021, the long fasting from normalcy that stretched between those Lents, the wrestling with global and personal crisis that had wrung me out. I’d been Lenting, I realized, for a very long time.

We do not observe Lent and celebrate Easter in order to feel particular things at particular times. After all, we celebrated Easter the past two years in the midst of grief and challenge; those feelings didn’t stop it from being Easter. My Advent-like feelings of anticipation haven’t stopped the past six weeks from being Lent. These cycles of observance are not in place to manipulate or dictate our experiences but rather to affirm them, to demonstrate how God and God’s story of love is present in every kind of season. We practice Lent, practice Easter, practice Advent, moving through these parts of the story again and again until they become second nature. We wander Lenten wilderness – God is there. We wait in the pregnant dark of Advent – God is there. We wonder at the cacophonous mystery of Pentecost, soak in the quiet gratitude of Epiphany, mark the days of Ordinary Time – God is there. As we cycle through the story again and again, we learn to trust that birth attends preparation, revelation grows from seeking, and resurrection is not far from loss, because this is who God has promised to be. God’s generative presence does not rely on a careful liturgical performance or a specific alignment of our emotions. Easter comes – ready or not – because the God of life cannot be contained.

Maybe this has been yet another overwhelming Lent for you. There are plenty of reasons for it to be, plenty of suffering and despair, plenty of desert journeys and weapons of empire and sealed-up tombs. Or maybe Lent barely registered, a blip on the map of your year, and Easter seems impossible to contemplate. Whether Lent feels never-ending or far away, Holy Week comes. And we move through the rhythms of fierce and liberating love offered to us in every place, every time, every season we inhabit. Jesus says, “Here I come,” and we are found.

Easter sunrise in 2020

Two days after a homecoming

It seems to me that there is a lot of information out there about culture shock and a traveller adjusting to foreign cultures, but I haven’t heard a lot of stories about people when they come home.  Perhaps that’s because all the stories are comparatively less exciting and, well, less foreign, but I think ending the sojourner’s story with the flight home is akin to ending a meal before all the silverware has been used: there’s something missing.  It’s not a truthful account of experience.  The return from the adventure is often seen as the last few moments before the credits roll, but of course real life doesn’t work like that.  You can’t edit the rest of a return out of your life.  And I think the confusing return to a homeland has a lot to say about who we are as Christians, as an in-between people.  I don’t pretend to offer any deep insight here; I will just recount experience.  I start off rather bleakly.  Bear with me.  From my journal, after my return to Grand Rapids, Michigan:

June 30, 2011

I’m not even sure where to begin. First of all, I am acutely aware of how anyone in Sparrows [coffee house] could read my writing.  Theoretically, at least.  We speak the same language, even if my handwriting is atrocious.  Not that I think anyone is going to be peering over my shoulder, but it makes me feel very exposed.

For some reason, I am terrible at writing when things are actually happening.  I also don’t know why I can’t shake my desire to catch up, which is never really possible anyway sine the feelings and reactions aren’t fresh.  And what do I hope to accomplish by writing everything down?  Who is my audience?  One thing I do know, however.  There have been entire episodes of my life that had slipped my mind before I read a journal entry about them.  But again, to what purpose am I remembering?

I think, to find a narrative.

This morning when I woke up, the insulation along the roof seemed oppressive, everything felt close and inescapable, and I wondered again why I hadn’t run away to Kazakhstan.

I decided to call my mom.  How glad I was to to be able to pick up a phone, whenever I took a fancy, and explain my thoughts to someone.

I saved up all my emotional disturbance for returning rather than leaving.  There’s no one great thing – other than finding myself in my homeland.  Which is, of course, not my home, just as I knew it wouldn’t be.  Prior to leaving, I wouldn’t let anything hit me because I knew I needed all my stewing energy for traveling.  Any time I did realize the import of every ticking second, I sprung for a book and drowned myself in other people’s strange lives.

Last night I finally felt the crushing weight of things moving faster than I know how to process them.  And even if everything did slow down, I still don’t think I’d know how to process them.  Every step out of Kathleen and Sarah’s house is overwhelming, sometimes to the point where I can’t catch my breath. (Though I’m not sure if that’s the result of overwhelming life or overwhelming comparative pollution.)  When the cashier at Sami’s Gyros complimented me on my bag, I hadn’t the faintest idea how to respond.  [People don’t do that in Eastern Europe.]  I’m afraid of people smiling at me because then I’ll have to expend the energy to smile back, so I put on my best disengaged European face and hope people don’t think I’m too rude.  The fact that I can understand every word people say is jarring and distracting; there’s still a catch in my chest at recognizing a fellow English speaker.  And I have the upmost difficulty not paying attention to what they are saying.